Hungen Jewish Women
In general, women were constantly trying to recreate the world of normality—they engaged in cleaning, washing and cooking, endeavoring to carry on their traditional role as homemakers. Schaleck, who had established her reputation as an artist in Vienna, returned to Czechoslovakia following the Anschluss March 13, and lived there until her internment in February Sometimes she drew the interior as crowded and claustrophobic, with women and children lying or sitting on the triple-layered bunks, surrounded by bundles and suitcases. Despite her satirical humor, the extreme deprivation of the women inmates is clear. In other works she portrayed a woman, or a few women, sitting on the bed, knitting, reading or lying down and resting in a tidy, almost homey room. Despite the lack of water and sanitary conditions, the women, more than the men, made an effort to look clean and as attractive as possible in the grim misery of their surroundings. However, the women artists in the camps did not paint these scenes as genre paintings, nor were they merely observers, for they shared the same experiences themselves. Know an extraordinary Jewish woman whose story should be told? In many traditional Jewish communities, women wear head coverings after marriage. This practice takes many different forms: Hats, scarves, and wigs often referred to as sheitels [SHAYtulls all cover and reveal different lengths of hair. Many women only don the traditional covering when entering or praying in a synagogue, and still others have rejected hair covering altogether. What is the basis for this Jewish practice, and what are some of the legal and social reasons for its variations? The origin of the tradition lies in the Sotah ritual , a ceremony described in the Bible that tests the fidelity of a woman accused of adultery. From this, the Talmud Ketuboth 72 concludes that under normal circumstances hair covering is a biblical requirement for women.
In his spare time he became a self-taught historian, focusing his energy on researching local Jewish history. Familienbuch Butzbach Family Book of Butzbach This page book provides detailed information about the Jewish families from Butzbach. His interest in German Jewish history began in his teen years when he uncovered a family secret: After the Nazis came to power, his grandfather had continued a long-standing friendship with the Julius Katz family despite official decrees forbidding social connections between Aryans and Jews. This illustrated page set of books provides descriptions of each of the Jewish communities, detailed profiles of each family in them, and photographs of gravestones in the Jewish cemeteries with German translations of the Hebrew inscriptions. Brautman with a detailed accounting of her family in Hesse and took her to the six different Jewish cemeteries in Hesse where her ancestors were buried. A second edition was published in This page book gives detailed information about the Jewish families who made their home in Hungen and the other towns. When he obtained old school photographs, he tracked down former students to identify the Jewish children in them.
In the well-kept villages of Upper Hessen near the Vogelsberg range, Jewish families have been living for generations. Not exactly congruent are the memories of some Holocaust survivors: Until the election of Hindenburg in relations between Christian and Jewish citizens were quite friendly. These large numbers of Jewish settlements in certain areas -- among them also the Odenwald, Rheinhessen and enclaves of the bishopric of Mainz in northern and eastern Hessen -- is unusual only at first glance. The "Volksstaat" Hessen, which counted 1, inhabitants in was home to 20, Jewish Germans, which is 1. Looking back, one can assert that these Jewish members of the community were really integrated into the cultural life of the village, that they were treated and respected as equals and fellow citizens, and that there were even good and friendly relations. The earliest Jewish settlement in upper Hessen goes back to the twelfth century with the oldest communities to be found in the Wetterau region. Gathered together in their own small congregations of 20 to persons, they until recently had their own Jewish teacher and surely their small synagogue. Jewish Life in Upper Hessen. The number of Jewish cemeteries in existence to this day -- Arnsberg advances a figure of  -- indicates that the number of small Jewish congregations must have been considerably higher, particularly since many of these cemeteries were used by more than one congregation.
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The few Jewish professionals lived mainly in the large villages and small towns. Sunday to Wednesday: All other sites close at This article deals with Jewish life in the state of Hessen Volksstaat Hessen in the district of Hessen-Nassau part of Prussia at that time and in the district of Kurhessen and Waldeck during the Weimar period. Prior to the Nazis' ascent to power, the Jewish identity of the Jews of Hessen was defined primarily in religious terms. We may surmise that patterns of Jewish life in southern and western parts of Germany during the period in question did not differ strikingly from those in Hessen. Peasants harboring prejudices maintained that Jewish business practices were shady. A small number of Jewish families lived in some of the villages in the region; they were either too few in number to constitute a community, or managed to establish small though organized communities within their own synagogue. In small towns with several dozen Jewish families, local communities sponsored a number of communal institutions, which functioned quite well beforeand made efforts to maintain their patterns of communal life even during the period around which this article revolves. The first telephone in the village was likely to be installed in the house of a Jewish storekeeper; Jewish traders were the first to bring radio sets from the city. Jewish homes were ransacked that night, and six Jews were sent, together with a Jew from Inheiden, to Dachau, where one died. The synagogue of Hungen, undated. Hungen General information: First Jewish presence: The Jewish community of Hungen, with which the Jews of Inheiden und Utphe were affiliated, was founded in The cemetery, which had been consecrated inwas enlarged in The synagogue was desecrated on Pogrom Night; Torah scrolls and ritual objects were thrown onto the street, and furniture was burned in the marketplace. At least 36 Hungen Jews and 12 from Inheiden perished during the Shoah. Home Archive hesse Hungen. Nineteen Jews emigrated, 20 relocated within Germany and two passed away in Hungen. Jewish Community archives; contains also genealogical material.